various times, statements (as my contemporary notes show) to the effect
that, in this persisting state of existence, they have bodies which,
though imperceptible by our senses, are as solid to them as ours to us,
that these bodies are based on the general characteristics of our
present bodies but beautified; that they have no age, no pain, no rich
and poor; that they wear clothes and take nourishment; that they do not
sleep (though they spoke of passing occasionally into a semiconscious
state which they called 'lying asleep'--a condition, it just occurs to
me, which seems to correspond roughly with the 'Hypnoidal' state);
that, after a period which is usually shorter than the average
life-time here, they pass to some further state of existence; that
people of similar thoughts, tastes and feelings, gravitate together;
that married couples do not necessarily reunite, but that the love of
man and woman continues and is freed of elements which with us often
militate against its perfect realization; that immediately after death
people pass into a semi-conscious rest-state lasting various periods,
that they are unable to experience bodily pain, but are susceptible at
times to some mental anxiety; that a painful death is 'absolutely
unknown,' that religious beliefs make no difference whatever in the
after-state, and that their life altogether is intensely happy, and no
one having ever realised it could wish to return here. I got no
reference to 'work' by that word, but much to the various interests
that were said to occupy them. That is probably only another way of
saying the same thing. 'Work' with us has come usually to mean 'work
to live,' and that, I was emphatically informed, was not the case with
them--that all the requirements of life were somehow mysteriously
'provided.' Neither did I get any reference to a definite 'temporary
penal state,' but I gathered that people begin there at the point of
intellectual and moral development where they leave off here; and since
their state of happiness was based mainly upon sympathy, those who came
over in a low moral condition, failed at first for various lengths of
time to have the capacity to appreciate and enjoy it."
AUTOMATIC WRITING
Public-domain text, read in full here on John Shaqi.
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