Germany -- Social conditions; Reconstruction (1914-1939) -- Germany; Socialism
But the relics of middle-class well-being will by that time have been
consumed; the families which for generations have visibly incorporated
the German spirit will less than others contrive to secure special
advantages by profiteering and evading the laws; as soon as their
modest possessions are taxed away or consumed they will melt into the
general mass of needy people who will form the economic average of the
future.
The luxury which will exhibit itself in streets and houses will have a
dubious air; every one will know that there is something wrong with
it, people will spy and denounce, and find to their disgust that
nothing can be proved; the well-off will be partly despised, partly
envied; the question how to suppress evasions of the law will take up
a good half of all public discussions, just as that of capitalism does
now. The hateful sight of others' prosperity cannot, even at home,
not to mention foreign countries, be withdrawn from the eyes of the
needy masses; capitalism will have merely acquired another name and
other representatives.
The fact that the average of more or less cultivated and responsible
folk are plunged in poverty will not be accepted as the consequence of
an unalterable natural law, nor as a case of personal misfortune; it
will be set down to bad government, and the rising revolutionary
forces of the fifth, sixth and seventh classes will nourish the
prevailing discontent in favour of a new revolt. For the greater
uniformity of the average way of life and its general neediness will
not in itself abolish the division of classes. I have already often
enough pointed out that no mechanical arrangements can avail us here.
At first there will be three, or more probably four classes who, in
spite of poverty, will not dissolve in the masses, and who, through
their coherence and their intellectual heritage are by no means
without power. The Bolshevist plan of simply killing them out will not
be possible in Germany, they are relatively too numerous; persecution
will weld them closer together, and their traditional experiences,
habits of mind, and capacity, will make it necessary to have recourse
to them and employ them again and again.
Public-domain text, read in full here on John Shaqi.
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