Germany -- Social conditions; Reconstruction (1914-1939) -- Germany; Socialism
The criterion which we have indicated for the socialized society of
the future is a material one. But is the spiritual condition of an
epoch to be determined by material arrangements? Is this not a
confession of faith in materialism?
We are speaking of a criterion, not of a prime moving force. I have no
desire, however, to avoid going into the material, or rather we should
say mechanical, interpretation of history. I have done it more than
once in my larger works, and for the sake of coherence I may repeat it
in outline here.
The laws which determine individual destinies are reproduced in the
history of collective movements. A man's career is not prescribed by
his bodily form, his expression, or his environment; but there is in
these things a certain connexion and parallelism, for the same laws
which determine the course of his intellectual and spiritual life
reflect themselves in bodily and practical shape. Every instant of our
experience, all circumstances in which we find ourselves, every limb
that we grow, every accident that happens to us, is an expression or
product of our character. We are indeed subject to human limitations;
we are not at liberty to live under water or in another planet; but
within these wide boundaries each of us can shape his own life. To
observe a man, his work, his fate, his body and expression, his
connexions and his marriage, his belongings and his associations, is
to know the man.
From this point of view all social, economic and political schemes
become futile, for if man is so sovereign a being there is no need to
look after him. But these schemes re-acquire a relative importance
when we consider the average level of man's will-power, as we meet it
in human experience--a power which, as a rule, shows itself unable to
make head against a certain maximum of pressure from external
circumstances. And again, these schemes are really a part of the
expression of human will, for through them collective humanity battles
with its surroundings, its contemporary world, and freely shapes its
own destinies.
Public-domain text, read in full here on John Shaqi.
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