The New South: A Chronicle of Social and Industrial EvolutionThompson, Holland
History
The New South: A Chronicle of Social and Industrial Evolution
Thompson, Holland
Southern States -- Economic conditions; Southern States -- History -- 1865-1951; Southern States -- Social conditions
That the Southern representation in Congress is equal in ability,
culture, and character to that of the Old South or to that of even
thirty years ago can hardly be seriously maintained. There are in
Congress a few men today who recall the best traditions of Southern
leadership; there are more who are mediocre and parochial. For the most
part they come from law offices in country towns, and have the virtues
and the limitations of their environment. They are honest financially,
if not intellectually, and do not consciously yield to "the interests."
They are correct in their private lives and likely to be somewhat
bigoted. Many are convinced that cities are essentially wicked and
conceive them to be inhabited by vampires and parasites. Few can think
in national terms, and fewer have either knowledge or comprehension of
international relations. For a generation the South was excluded from
any real participation in national affairs and was wholly occupied with
local questions. It is therefore difficult for such men to realize the
present position of the United States in world politics. With much
perturbation of spirit the rank and file followed the President in the
steps leading up to the Great War, though some of the would-be leaders
attempted to rebel. On the other hand, some of the most valuable men in
the great crisis were Southerners.
The dominant party in the South is called Democratic, but the name has
little of its original significance today. The representative is likely
to follow the sentiment of his district if he can discover it. Some of
the Southern Democrats advocate doctrines which are far removed from
traditional democracy, for Populistic ideas have not entirely died out
and some of the farmers still demand special privileges, which, however,
they would be the first to deny to any one else. Democracy in the South
really means the white man's party, and the Democratic doctrines are
those in which it is thought the majority of the white men of the State
or section believe for the time. Though the negro is no longer a voting
power, the malign influence of the negro question persists.
Public-domain text, read in full here on John Shaqi.
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