India -- Description and travel; India -- Politics and government -- 1765-1947
Defoe wrote only at secondhand about the plague of London (1665),
but such symptoms as he gives of that “spotted fever” were probably
taken from eye-witnesses with whom he had conversed. He mentions
violent pains in the head, vomitings, and spots on the thighs; also
“swellings, generally in the neck and groin, which, when they grew
hard and would not break, grew so painful that it was equal to the
most exquisite torture.... In some these swellings were made hard,
partly by the force of the distemper, and partly by their being too
violently drawn, and were so hard that no instrument could cut them,
and then they burnt them with caustics, so that many died raving mad
in the torment, and some in the very operation. In these distresses,
some for want of help to hold them down in their beds, or to look to
them, laid hands upon themselves. Some broke out into the streets,
perhaps naked, and would run directly down to the river, if they were
not stopped by the watchman or other officer, and plunge themselves
into the water, wherever they found it.”
[14] In 1902, nineteen died from this cause at Mulkowal, a village
in the Punjab, and the Punjab Government abandoned the hope of
inoculation for the time.
CHAPTER III
THE EXTREMIST
I knew it would come. Till I had been some time in Bombay, I did not
realize the custom, but the moment I realized it, I felt there was no
escape. As often happens with forebodings, it came unexpectedly in
the end. I was visiting the simple house, workshop, and garden, in a
main street of Poona, where the two Extremist papers are published.
Both appear weekly—the _Mahratta_ in English, the _Kesari_ or
_Lion_ in the Mahrati language. Both are owned and directed by Mr.
Tilak, the acknowledged leader of the Extremists in India, but the
_Mahratta_ was edited by Mr. Kelkar, an intellectual, keen-tempered
Brahman, who accompanied me over the printing office and showed me a
courteous friendliness all through my stay in Poona. Both papers have
obtained what is thought a large circulation in India—the _Mahratta_
selling 11,000 a week, the _Kesari_ close upon twice that number. In
outward appearance, the _Mahratta_ is very much like the _Spectator_.
The _Kesari_, with lions in emblem defiant on each side of the tide,
is on cheaper paper of eight folded pages. Its language is said to
be more violent than the _Mahratta’s_, which as a rule is carefully
moderate in expression.
Public-domain text, read in full here on John Shaqi.
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