India -- Description and travel; India -- Politics and government -- 1765-1947
Thus ornamented by a graceful hospitality, I drove away, some sixteen
miles south-west of the city, through an irrigated and fertile
land of terraced rice-fields, draining the abundant water that rice
flourishes in from one level into another. Slowly we drew near a
great blue mountain, conspicuous from Poona among the other hills
for its height and flat-topped outline. It is the mountain fortress
of Singarh, famed in Deccan history. Unknown peoples had made it
their rock of defence, Mohammedans had reigned there, Mahrattas took
it by storm. Finally the British, some ninety years ago, bombarded
the place till it could stand no more, and now all that afternoon
I had watched a British helio on its summit blinking messages to
the Poona cantonment. There is a long, steep climb before the old
fortifications that run round the edge of the cliffs are reached,
for the top is as high as Ben Nevis. But passing through a western
arch in the walls we entered on the broad grassy plateau while still
the low horizon was brilliant with sunset, and against the sunset a
red-turbaned, white-clad figure, upright but using a long staff, came
to meet me.
Bal Gangadhar Tilak appeared to be about ten years older than Mr.
Gokhale, but it is difficult to tell his age, for if ever he takes
off his Mahratta turban, one sees his head shaven to the back, where
the hair grows in a long, black tuft, as is the fashion of his race
or caste. His full, brown eyes are singularly brilliant, steady with
daring, rather aggressive But his general manner is very quiet and
controlled, and both in conversation and public speaking he talks
in brief, assured sentences, quite free from rhetoric, outwardly
passionless even in moments of the highest passion, and seldom going
beyond the statement of facts, or, rather, of his aspect of facts at
the time. His apparent calmness and self-command may arise partly
from courageous indifference to his own future, partly from prolonged
legal practice at his own trials. At first one would say, his was
the legal mind, subtle, given to fine distinctions, rather capable
of expressing thought than of thinking, and quick to adapt both the
expression and the thought to the audience of the moment. But there
is much in his life and energies that seems to show that his natural
bias was towards religious speculation and scholarly traditions.
Public-domain text, read in full here on John Shaqi.
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