Another personality that I desired to analyse, and perhaps the
greatest, was Richard Wagner. The Leipzig youth, who hated the tawdry
tinsel of the theatre, and was so little of a musical prodigy that he
could never learn to play the piano, impelled by a strange instinct
has yet wrought music and the stage to a poetic height never before
approached. Just as our arts rise out of our industries, so the
manifold art of Wagner--woven of music and poetry and drama--rises to
something that is beyond art. Wagner has made the largest impersonal
synthesis yet attainable of the personal influences that thrill our
lives, and has built it on the broadest physiological basis of our
senses, so that faith has here become sight. Such harmony is what we
are accustomed to call Heaven, and such art--to the mere musician
cacophony and confusion--is truly called religion. It will take some
time yet before we understand its place in life as a new expression of
the human soul. Generations must pass before it will be possible for
a greater artist, by a still wider sensory appeal, to lift us to any
higher Heaven.
It is not the men of one idea--important as these are--who most truly
represent the spirit of an age. Such men most often represent the
spirit of some earlier generation, which in them has become definitely
crystallised. It is the men whose ideas are still free in pungent,
penetrating, often confused solution that we may count nearest to the
natural forces of an age, and it is these that are most interesting
to analyse. In such men the feebler instincts of their fellows are
concentrated, and the flaming energy of their spirits attracts few,
repels most, of their fellows. It is, no doubt, because of this high
degree of emotional exaltation that these men bring us to religion.
It all comes to religion. I would point out to those who think that
this result needs apology, that such men do not bring before us the
pale, animistic children of dreams, who for so many ages have sought
with their shadowy arms to beckon men away from the world to a home
on the other side of the sky, but the robust children of our working
life, the offspring of our living energies and emotions, the harmonised
satisfaction of all that we have lived, of all that we have felt.
Public-domain text, read in full here on John Shaqi.
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