of the middle-class throughout Europe, of which the French Revolution was the decisive seal, the energy of Europe, and of England especially, has found its main outlets in the development of a huge commercial structure, now, in the opinion of many, slowly and fearfully toppling down. The nineteenth century has seen the rise and fall of middle-class supremacy. What has been the result of it? One naturally turns first to literature to see the reflection of the life of a period. The man who seems in the eyes of all Englishmen, so far as one can make out, to have represented during this century the claims of humanity, of dignity, of what is called the spiritual side of life, was Carlyle; and Carlyle has been likened again and again to the Joels and Jeremiahs of that most material Hebrew race. The whole of his long day was spent in crying out to a faithless and perverse generation. Therefore Carlyle never attained the serenity and hilarity of those two great spirits, Goethe and Emerson, between whom he stood midway. Nor is it surprising that he was often blinded by the smoke and heat of a land that had become one huge Black Country, and that he fought against freedom, and sometimes mistook his friends for enemies. Nor again is it surprising that of the two great poets who occupy the centre of the century, one found inspiration in the blunders of a Crimean war and the royal representative of respectable middle-class chivalry, while the other gave himself up to marvellous feats of psychological gymnastic. Matthew Arnold, for his part, resolved the discords of his time in the austere calm of Stoicism; the calm of souls “who weigh Life well and find it wanting, nor deplore; But in disdainful silence turn away, Stand mute, self-centred, stern, and dream no more:”