Then must men understand that in peace as in war ours is to be a life of endeavor, of work, of conscious effort towards conscious ends. The ordinary man is not to do his work and then play a little in order to refresh himself, with the understanding that the world of industry and the government of his country are to be run by experts. They are to be run by him and he is to prepare himself to tackle his job. The leisure-time problem is not how the workman can have more time for play, it is how he can have more time for association, to take his share in the integrated thought and will and responsibility which is to make the new world. The “good citizen” is not he who obeys the laws, but he who has an active sense of being an integral part of the state. This is the essence and the basis of effective good citizenship. We are not part of a nation because we are living within its boundaries, because we feel in sympathy with it and have accepted its ideas, because we have become naturalized. We are part of a nation only in so far as we are helping to make that nation. For this we must provide methods by which every man is enabled to take his part. We are no longer to put business and political affairs in the hands of one set of men and then appoint another set as watch-dogs over them, with the people at best a sort of chorus in the background, at the worst practically non-existent. But we are so to democratize our industrial and our political methods that all will have a share in policy and in responsibility. Exhortation to good citizenship is useless. We get good citizenship by creating those forms within which good citizenship can operate, by making it possible to acquire the habit of good citizenship by the practice of good citizenship. The neighborhood group gives the best opportunity for the training and for the practice of citizenship. The leader of a neighborhood group should be able to help every one discover his greatest ability, he should see the stimulus to apply, the path of approach, that the constituents of his neighborhood should not merely serve, but should serve in exactly that way which will best fit themselves into the community’s needs. The system of war registration where men and women record what they are best able to do, might, through the medium of the neighborhood group, be applied to the whole country. The chief object of neighborhood organization is not to right wrongs, as is often supposed, but to found more firmly and build more widely the right.