The new state : $b Group organization the solution of popular governmentFollett, Mary Parker
Science
The new state : $b Group organization the solution of popular government
Follett, Mary Parker
Democracy; Political participation; Social psychology; State, The
And as we are no longer to talk of the “rights” of nations, so no longer
must “independent” nations be the basis of union. In our present
international law a sovereign nation is one that is independent of other
nations—surely a complete legal fiction. And when stress is laid on
independence in external relations as the nature of sovereignty, it is
but a step to the German idea that independence of others can develop
into authority over others. This tendency is avoided when we think of
sovereignty: (1) as _looking in_, as authority over its own members, as
the independence which is the result of the complete interdependence of
those members; and when we at the same time (2) think of this
independence as _looking out_ to other independences to form through a
larger interdependence the larger sovereignty of a larger whole.
Interdependence is the keynote of the relations of nations as it is the
keynote of the relations of individuals within a nation. As no man can
be entirely free except through his perfected relation to his group, so
no nation can be truly independent until a genuine union has brought
about interdependence. As we no longer think that every individual has a
final purpose of his own independent of any community, so we no longer
think that each nation has a “destiny” independent of the “destiny” of
other nations.
The error of our old political philosophy was that the state always
looks in: it has obligations to its members, it has none to other
states; it merely enters into agreements with them for mutual benefit
thereby obtained. International law of the future must be based not on
nations as “sovereigns” dealing with one another, but on nations as
members of a society dealing with one another. The difference in these
conceptions is enormous. We are told that cessions of sovereignty must
be the basis of an international government. We cannot have a lasting
international union until we entirely reform such notions of
sovereignty: that the power of the larger unit is produced mechanically
by taking away bits of power from all the separate units. Sovereignty is
got by giving to every unit its fullest value and thereby giving birth
to a new power—the power of a larger whole. We must give up “sovereign”
nations in the old sense, but with our present definition of sovereignty
we may keep all the real sovereignty we have and then unite to evolve
together a larger sovereignty.
Public-domain text, read in full here on John Shaqi.
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