The New Woman: An Original Comedy, in Four ActsGrundy, Sydney
General
The New Woman: An Original Comedy, in Four Acts
Grundy, Sydney
English drama -- 19th century; Man-woman relationships -- Drama; Married people -- Drama; Women -- Great Britain -- Drama
You told me that you had learned everything Oxford has to teach worth
learning, and that you were in danger of becoming--well [_laying her
hand on his head_]--shall we say, _tête montée?_
COLONEL.
Yes, Caroline! I should certainly say, _tête montée._
LADY WARGRAVE.
Cure yourself, Gerald. Knowledge is not wisdom [_stroking his head_].
Forgive me, dear; but I have known so many men who have never survived
the distinctions of their youth, who are always at Oxford, and even in
their manhood play with rattles. Now, forget Oxford--go into the
world--lay books aside, and study men.
COLONEL.
_And_ women.
LADY WARGRAVE.
Yes--and _women._
[_Knock without._
GERALD [_rising_].
Just what I'm doing!
[_Female voices in altercation. Re-enter WELLS, door in flat._
WELLS.
Miss Bethune, Miss Vivash.
_Enter ENID and VICTORIA, in hot argument. They take opposite sides of
the stage and continue the discussion without taking the slightest
notice of anybody. LADY WARGRAVE looks from the one to the other in
amazement. Exit WELLS, door in flat._
ENID.
I can't agree with you! Say what you will, I can't agree with you!
VICTORIA.
That doesn't alter the fact. A woman has just as much right to a
latchkey as a man.
ENID.
But a man has no right to a latchkey.
VICTORIA.
That's ridiculous!
ENID.
Rudeness is not argument!
VICTORIA.
Why make distinctions?
ENID.
I make no distinctions. I admit that a woman has just as much right to
come home with the milk as a man: but I say, a man has no right to
come home with the milk; and I say more--no woman who respects herself
has any _desire_ to come home with the milk!
VICTORIA.
Bother the milk! It isn't a question of milk. It's a question of
making artificial distinctions between the sexes.
ENID.
I say that there ought to be _no_ distinction! Why should a man be
allowed to commit sins----
VICTORIA.
And woman not be given an opportunity?
ENID.
Then do you _want_ to commit sins?
VICTORIA.
I want to be allowed to do as _men_ do.
ENID.
Then you ought to be ashamed of yourself; there!
VICTORIA.
I only say, I ought to be allowed.
ENID.
And _I_ say that a man, reeking with infamy, ought not to be allowed
to marry a pure girl----
VICTORIA.
Certainly not! _She_ ought to reek with infamy as well.
ENID.
Victoria!
[_Knock without._
VICTORIA.
What is the difference between man and woman?
ENID.
There is _no_ difference!
_Re-enter WELLS, door in flat._
WELLS.
Dr. Mary Bevan.
[_Exit WELLS._
_Enter DR. MARY BEVAN._
VICTORIA.
Why should a woman have children and a man have none?
ENID.
But a man _has_ children!
DOCTOR.
Only vicariously.
VICTORIA.
Here's Dr. Mary!
[_Rushing up to DOCTOR. ENID has rushed up to the other side of her._
DOCTOR [_pragmatically_].
But I am not without hope that, when the attention of science is
directed to the unequal incidence of the burden of maternity, some
method of re-adjustment may be devised.
LADY WARGRAVE [_who has risen_].
Public-domain text, read in full here on John Shaqi.
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