Furthermore, Islam itself was in many respects hostile to nationalism.
Islam's insistence upon the brotherhood of all True Believers, and the
Islamic political ideal of the "Imamat," or universal theocratic
democracy, naturally tended to inhibit the formation of sovereign,
mutually exclusive national units; just as the nascent nationalities of
Renaissance Europe conflicted with the mediaeval ideals of universal
papacy and "Holy Roman Empire."
Given such an unfavourable environment, it is not strange to see Moslem
nationalist tendencies germinating obscurely and confusedly throughout
the first half of the nineteenth century. Not until the second half of
the century is there any clear conception of "Nationalism" in the
Western sense. There are distinct nationalist tendencies in the
teachings of Djemal-ed-Din el-Afghani (who is philosophically the
connecting link between Pan-Islamism and Moslem nationalism), while the
Turkish reformers of the mid-nineteenth century were patently influenced
by nationalism as they were by other Western ideas. It was, in fact, in
Turkey that a true nationalist consciousness first appeared. Working
upon the Turks' traditional devotion to their dynasty and pride in
themselves as a ruling race lording it over many subject peoples both
Christian and Moslem, the Turkish nationalist movement made rapid
progress.
Precisely as in Europe, the nationalist movement in Turkey began with a
revival of historic memories and a purification of the language. Half a
century ago the Ottoman Turks knew almost nothing about their origins or
their history. The martial deeds of their ancestors and the stirring
annals of their empire were remembered only in a vague, legendary
fashion, the study of the national history being completely neglected.
Religious discussions and details of the life of Mohammed or the early
days of Islam interested men more than the spread of Ottoman power in
three continents. The nationalist pioneers taught their
fellow-countrymen their historic glories and awakened both pride of past
and confidence in the future.
Public-domain text, read in full here on John Shaqi.
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