Similarly with the Turkish language; the early nationalists found it
virtually cleft in twain. On the one hand was "official" Turkish--a
clumsy hotchpotch, overloaded with flowers of rhetoric and cryptic
expressions borrowed from Arabic and Persian. This extraordinary jargon,
couched in a bombastic style, was virtually unintelligible to the
masses. The masses, on the other hand, spoke "popular" Turkish--a
primitive, limited idiom, divided into many dialects and despised as
uncouth and boorish by "educated" persons. The nationalists changed all
this. Appreciating the simple, direct strength of the Turkish tongue,
nationalist enthusiasts trained in European principles of grammar and
philology proceeded to build up a real Turkish language in the Western
sense. So well did they succeed that in less than a generation they
produced a simplified, flexible Turkish which was used effectively by
both journalists and men of letters, was intelligible to all classes,
and became the unquestioned vehicle for thought and the canon of
style.[138]
Of course the chief stimulus to Turkish nationalism was Western
political pressure. The more men came to love their country and aspire
to its future, the more European assaults on Turkish territorial
integrity spurred them to defend their threatened independence. The
nationalist ideal was "Ottomanism"--the welding of a real "nation" in
which all citizens, whatever their origin or creed, should be
"Ottomans," speaking the Turkish language and inspired by Ottoman
patriotism. This, however, conflicted sharply with the rival (and prior)
nationalisms of the Christian peoples of the empire, to say nothing of
the new Arab nationalism which was taking shape at just this same time.
Turkish nationalism was also frowned on by Sultan Abdul Hamid. Abdul
Hamid had an instinctive aversion to all nationalist movements, both as
limitations to his personal absolutism and as conflicting with that
universal Pan-Islamic ideal on which he based his policy. Accordingly,
even those Turkish nationalists who proclaimed complete loyalty were
suspect, while those with liberal tendencies were persecuted and driven
into exile.
The revolution of 1908, however, brought nationalism to power. Whatever
their differences on other matters, the Young-Turks were all ardent
nationalists. In fact, the very ardour of their nationalism was a prime
cause of their subsequent misfortunes. With the rashness of fanatics the
Young-Turks tried to "Ottomanize" the whole empire at once. This enraged
all the other nationalities, alienated them from the revolution, and
gave the Christian Balkan states their opportunity to attack
disorganized Turkey in 1912.
Public-domain text, read in full here on John Shaqi.
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