Add to this the fact that the Arabs regard the Turks as perverters of
the Islamic faith, and we need not be surprised to find that Turkey's
Arab subjects have ever displayed symptoms of rebellious unrest. We have
seen how the Wahabi movement was specifically directed against Turkish
control of the holy cities, and despite the Wahabi defeat, Arab
discontent lived on. About 1820 the German explorer Burckhardt wrote of
Arabia: "When Turkish power in the Hedjaz declines, the Arabs will
avenge themselves for their subjection."[140] And some twenty years
later the Shereef of Mecca remarked to a French traveller: "We, the
direct descendants of the Prophet, have to bow our heads before
miserable Pashas, most of them former Christian slaves come to power by
the most shameful courses."[141] Throughout the nineteenth century every
Turkish defeat in Europe was followed by a seditious outburst in its
Arab provinces.
Down to the middle of the nineteenth century these seditious stirrings
remained sporadic, unco-ordinated outbursts of religious, regional, or
tribal feeling, with no genuinely "Nationalistic" programme of action or
ideal. But in the later sixties a real nationalist agitation appeared.
Its birthplace was Syria. That was what might have been expected, since
Syria was the part of Turkey's Arab dominions most open to Western
influences. This first Arab nationalist movement, however, did not
amount to much. Directed by a small group of noisy agitators devoid of
real ability, the Turkish Government suppressed it without much
difficulty.
The disastrous Russian war of 1877, however, blew the scattered embers
into a fresh flame. For several years Turkey's Arab provinces were in
full ferment. The nationalists spoke openly of throwing off the Turkish
yoke and welding the Arab lands into a loose-knit confederation headed
by a religious potentate, probably the Shereef of Mecca. This was
obviously an adaptation of Western nationalism to the traditional Arab
ideal of a theocratic democracy already realized in the Meccan caliphate
and the Wahabi government of the Nejd.
Public-domain text, read in full here on John Shaqi.
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