Mahommed ibn Abd-el-Wahab was born about the year A.D. 1700 in the heart
of the Arabian desert, the region known as the Nejd. The Nejd was the
one clean spot in the decadent Moslem world. We have already seen how,
with the transformation of the caliphate from a theocratic democracy to
an Oriental despotism, the free-spirited Arabs had returned scornfully
to their deserts. Here they had maintained their wild freedom. Neither
caliph nor sultan dared venture far into those vast solitudes of burning
sand and choking thirst, where the rash invader was lured to sudden
death in a whirl of stabbing spears. The Arabs recognized no master,
wandering at will with their flocks and camels, or settled here and
there in green oases hidden in the desert's heart. And in the desert
they retained their primitive political and religious virtues. The
nomad Bedouin lived under the sway of patriarchal "sheiks"; the settled
dwellers in the oases usually acknowledged the authority of some leading
family. But these rulers possessed the slenderest authority, narrowly
circumscribed by well-established custom and a jealous public opinion
which they transgressed at their peril. The Turks, to be sure, had
managed to acquire a precarious authority over the holy cities and the
Red Sea littoral, but the Nejd, the vast interior, was free. And, in
religion, as in politics, the desert Arabs kept the faith of their
fathers. Scornfully rejecting the corruptions of decadent Islam, they
held fast to the simple theology of primitive Islam, so congenial to
their Arab natures.
Public-domain text, read in full here on John Shaqi.
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