Most significant of all, Vambery found even the secluded women of the
harems, "those bulwarks of obscurantism," notably changed. "Yes, I
repeat, the life of women in Turkey seems to me to have been radically
transformed in the last forty years, and it cannot be denied that this
transformation has been produced by internal conviction as much as by
external pressure." Noting the spread of female education, and the
increasing share of women in reform movements, Vambery remarks: "This is
of vital importance, for when women shall begin to act in the family as
a factor of modern progress, real reforms, in society as well as in the
state, cannot fail to appear."[243]
In India a similar permeation of social life by Westernism is depicted
by the Moslem liberal, S. Khuda Bukhsh, albeit Mr. Bukhsh, being an
insider, lays greater emphasis upon the painful aspects of the
inevitable transition process from old to new. He is not unduly
pessimistic, for he recognizes that "the age of transition is
necessarily to a certain extent an age of laxity of morals, indifference
to religion, superficial culture, and gossiping levity. These are
passing ills which time itself will cure." Nevertheless, he does not
minimize the critical aspects of the present situation, which implies
nothing less than the breakdown of the old social system. "The clearest
result of this breakdown of our old system of domestic life and social
customs under the assault of European ideas," he says, "is to be found
in two directions--in our religious beliefs and in our social life. The
old system, with all its faults, had many redeeming virtues." To-day
this old system, narrow-minded but God-fearing, has been replaced by a
"strange independence of thought and action. Reverence for age, respect
for our elders, deference to the opinions of others, are fast
disappearing.... Under the older system the head of the family was the
sole guide and friend of its members. His word had the force of law. He
was, so to speak, the custodian of the honour and prestige of the
family. From this exalted position he is now dislodged, and the most
junior member now claims equality with him."[244]
Public-domain text, read in full here on John Shaqi.
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