"We are now in a state of necessity, and necessity knows no law. Our troops have occupied Luxemburg and perhaps are already on Belgian soil. _Gentlemen, that is contrary to the dictates of international law._ It is true that the French Government has declared at Brussels that France is willing to respect the neutrality of Belgium, so long as her opponent respects it. We knew, however, that France stood ready for invasion. France could wait, but we could not wait. A French movement upon our flank upon the lower Rhine might have been disastrous. So we were compelled to override the just protest of the Luxemburg and Belgian Governments. _The wrong--I speak openly--that we are committing_ we will endeavor to make good as soon as our military goal has been reached. Anybody who is threatened as we are threatened, and is fighting for his highest possessions, can only have one thought--how he is to hack his way through." This defense is not even a plea of confession and avoidance. It is a plea of "Guilty" at the bar of the world. It has one merit, that it does not add to the crime the aggravation of hypocrisy. It virtually rests the case of Germany upon the gospel of Treitschke and Bernhardi, that each nation is justified in exerting its physical power to the utmost in defense of its selfish interests and without any regard to considerations of conventional morality. Might as between nations is the sole criterion of right. There is no novelty in this gospel. Its only surprising feature is its revival in the twentieth century. It was taught far more effectively by Machiavelli in his treatise, "The Prince," wherein he glorified the policy of Cesare Borgia in trampling the weaker States of Italy under foot by ruthless terrorism, unbridled ferocity, and the basest deception. Indeed, the wanton destruction of Belgium is simply Borgiaism amplified ten-thousandfold by the mechanical resources of modern war. This Answer Cannot Satisfy. Unless our boasted civilization is the thinnest veneering of barbarism; unless the law of the world is in fact only the ethics of the rifle and the conscience of the cannon; unless mankind after uncounted centuries has made no real advance in political morality beyond that of the cave dweller, then this answer of Germany cannot satisfy the "decent respect to the opinions of mankind." Germany's contention that a treaty of peace is "a scrap of paper," to be disregarded at will when required by the selfish interests of one contracting party, is the negation of all that civilization stands for.