This, then, is to be a story, may it please you, in which jackdaws will wear peacocks’ feathers, and awaken the just ridicule of the peacocks; in which, while every justice is done to the peacocks themselves, the splendour of their plumage, the gorgeousness of their dazzling necks, and the magnificence of their tails, exception will yet be taken to the absurdity of their rickety strut, and the foolish discord of their pert squeaking; in which lions in love will have their claws pared by sly virgins; in which rogues will sometimes triumph, and honest folks, let us hope, come by their own; in which there will be black crape and white favours; in which there will be tears under orange-flower wreaths, and jokes in mourning-coaches; in which there will be dinners of herbs with contentment and without, and banquets of stalled oxen where there is care and hatred—ay, and kindness and friendship too, along with the feast. It does not follow that all men are honest because they are poor; and I have known some who were friendly and generous, although they had plenty of money. There are some great landlords who do not grind down their tenants; there are actually bishops who are not hypocrites; there are liberal men even among the Whigs, and the Radicals themselves are not all aristocrats at heart. But who ever heard of giving the Moral before the Fable? Children are only led to accept the one after their delectation over the other: let us take care lest our readers skip both; and so let us bring them on quickly—our wolves and lambs, our foxes and lions, our roaring donkeys, our billing ringdoves, our motherly partlets, and crowing chanticleers.