The Next of Kin: Those who Wait and WonderMcClung, Nellie L.
History
The Next of Kin: Those who Wait and Wonder
McClung, Nellie L.
World War, 1914-1918; World War, 1914-1918 -- Canada
Over the world to-day roll great billows of hatred and
misunderstanding, which have darkened the whole face of the earth. We
believe that there is a switch if we could get to it, but the smoke
blinds us and we are choked with our tears. Perhaps if we join hands
all of us will be able to do what a few of us could never do. This
reaching-out of feeble human hands, this new compelling force which is
going to bind us all together, this deep desire for cohesion which
swells in our hearts and casts out all smallness and all
self-seeking--this is what we mean when we speak of the Next of Kin.
It is not a physical relationship, but the great spiritual bond which
unites all those whose hearts have grown more tender by sorrow, and
whose spiritual eyes are not dimmed, but washed clearer by their
tears!
Sing a song of hearts grown tender,
With the sorrow and the pain;
Sorrow is a great old mender,
Love can give,--and give again.
Love's a prodigal old spender,--
And the jolliest old lender,
For he never turns away
Any one who comes to borrow,
If they say their stock is slender,
And they're sorely pressed by sorrow!
Never has been known to say,--
"We are short ourselves to-day,--
Can't you come again to-morrow?"
That has never been Love's way!
And he's rich beyond all telling,
Love divine all love excelling!
CHAPTER I
BEACH DAYS
When a soldier's watch, with its luminous face,
Loses its light and grows dim and black,
He holds it out in the sun a space
And the radiance all comes back;
And that is the reason I'm thinking to-day
Of the glad days now long past;
I am leaving my heart where the sunbeams play:
I am trying to drive my fears away:
I am charging my soul with a spirit gay,
And hoping that it will last!
We were the usual beach crowd, with our sport suits, our silk
sweaters, our Panama hats, our veranda teas and week-end guests, our
long, lovely, lazy afternoons in hammocks beside the placid waters of
Lake Winnipeg. Life was easy and pleasant, as we told ourselves life
ought to be in July and August, when people work hard all year and
then come away to the quiet greenness of the big woods, to forget the
noise and dust of the big city.
We called our cottage "Kee-am," for that is the Cree word which means
"Never mind"--"Forget it"--"I should worry!" and we liked the name.
It had a romantic sound, redolent of the old days when the Indians
roamed through these leafy aisles of the forest, and it seemed more
fitting and dignified than "Rough House," where dwelt the quietest
family on the beach, or "Dunwurkin" or "Neverdunfillin" or "Takitezi,"
or any of the other more or less home-made names. We liked our name so
well that we made it, out of peeled poles, in wonderful rustic
letters, and put it up in the trees next the road.
Public-domain text, read in full here on John Shaqi.
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