Attila is not thought to have taken part in the invasion, still, after
his death in 454, his name gradually came to be associated with the
slaughter of the Burgundians, for a legend operates mainly with types,
and as Attila was a Hun and throughout the Middle Ages was looked upon
as the type of a cruel tyrant, greedy for conquest, it was but natural
for him to play the rôle assigned to him in the legend. Quite plausible
is Boer's explanation of the entrance of Attila into the legend. The
"Thidreksaga" locates him in Seest in Westphalia. Now this province once
bore the name of "Hunaland", and by a natural confusion, because of
the similarity of the names, "Huna" and "Huns", Attila, who is the
chief representative of Hunnish power, was connected with the legend
and located at Seest. This would show that the original extension of the
legend was slight, as Xanten, the home of Hagen, is but seventy miles
from Seest. The original form would then be that Hagen was slain by a
king of "Hunaland", then because history relates that the Burgundians
were slain by the Huns, the similarity of the names led to the
introduction of Attila and the identification of the Nibelungs with the
Burgundians. The fact, too, that the Franks rapidly took possession
of the district depopulated by the crushing defeat of the Burgundians
likewise aided the confusion, and thus the Franks became the natural
heirs of the legend concerning the death of Gunther, and so we read of
the fall of the Nibelungs, a name that is wholly Frankish in character.
This identification led also to Attila's being considered the avenger of
Siegfried's death. Poetic justice, however, demands that the slaughter
of the Burgundians at the hands of Attila be also avenged. The rumor,
that Attila's death was not natural, but that he had been murdered by
his wife Ildico ("Hildiko"), gave the necessary features to round out
the story. As Kriemhild was the sister of the Burgundian kings, it was
but natural to explain her killing of Attila, as described in the Norse
versions, by her desire to avenge her brothers.
Public-domain text, read in full here on John Shaqi.
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