In spite of the great popularity of the "Nibelungenlied", the poem was
soon forgotten by the mass of the people. With the decay of courtly
chivalry and the rise of the prosperous citizen class, whose ideals and
tastes lay in a different direction, this epic shared the fate of many
others of its kind, and was relegated to the dusty shelves of monastery
or ducal libraries, there to wait till a more cultured age, curious
as to the literature of its ancestors, should bring it forth from
its hiding places. However, the figures of the old legend were not
forgotten, but lived on among the people, and were finally embodied in a
popular ballad, "Das Lied vom Hürnen Seyfrid", which has been preserved
in a print of the sixteenth century, although the poem itself is thought
to go back at least to the thirteenth. The legend was also dramatized by
Hans Sachs, the shoemaker poet of Nuremberg, and related in prose form
in a chap book which still exists in prints of the eighteenth century.
The story and the characters gradually became so vague and distorted,
that only a trained eye could detect in the burlesque figures of the
popular account the heroes of the ancient Germanic Legend.
The honor of rediscovering the "Nibelungenlied" and of restoring it to
the world of literature belongs to a young physician by the name of J.H.
Obereit, who found the manuscript C at the castle of Hohenems in the
Tirol on June 29, 1755; but the scientific study of the poem begins with
Karl Lachmann, one of the keenest philological critics that Germany
has ever produced. In 1816 he read before the University of Berlin
his epoch-making essay upon the original form of the "Nibelungenlied".
Believing that the poem was made up of a number of distinct ballads
or lays, he sought by means of certain criteria to eliminate all parts
which were, as he thought, later interpolations or emendations. As a
result of this sifting and discarding process, he reduced the poem
to what he considered to have been its original form, namely, twenty
separate lays, which he thought had come down to us in practically the
same form in which they had been sung by various minstrels.
Public-domain text, read in full here on John Shaqi.
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