This treasure, with its accompanying curse, next passes into the hands
of a human being named Sigurd (the Norse form of Siegfried, as we have
seen), a descendant of the race of the Volsungs, who trace their history
back to Wodan and are especially favored by him. The full story of
Siegfried's ancestry is far too long to relate here, and does not
especially concern us, as it has little or no influence on the later
development of the story. It is sufficient for our purpose to know that
Siegfried was the son of Siegmund, who was slain in battle before the
birth of his son. Sigurd was carefully reared by his mother "Hjordis"
and the wise dwarf Regin, who taught him the knowledge of runes and
of many languages. (2) At the suggestion of Regin, Sigurd asks for and
receives the steed "Grani" from the king, and is then urged by his tutor
to help him obtain the treasure guarded by the latter's brother Fafnir.
Sigurd promises, but first demands a sword. Two, that are given him by
Regin, prove worthless, and he forges a new one from the pieces of his
father's sword, which his mother had preserved. With this he easily
splits the anvil and cuts in two a flake of wool, floating down the
Rhine. He first avenges the death of his father, and then sets off with
Regin to attack the dragon Fafnir. At the advice of the former Sigurd
digs a ditch across the dragon's peth and pierces him from below with
his sword, as the latter comes down to drink. In dying the dragon warns
Sigurd against the treasure and its curse, and against Regin, who, he
says, is planning Sigurd's death, intending to obtain the treasure for
himself.
Public-domain text, read in full here on John Shaqi.
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