The Night Side of LondonRitchie, J. Ewing (James Ewing)
History
The Night Side of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Social life and customs -- 19th century
dark waters of the neighbouring Thames. Up and down Catherine-street
what wretchedness masked in smiles has walked—what sin in satin—what
devilish craft and brutal lust, aye, and, what is worse than all, what
unavailing repentance and regret!
A very fleeting population is that of Catherine-street. These women,
commencing their life at eighteen, are few of them supposed to last more
than eight years; and if you see them in the day-time, before they are
painted and dressed up—with their red eyes and bloated faces, you will
think few of them will last even that short time; but they pass on one by
one to the spirit land, not as did Antigone, conscious of duty done,
though wailing her unwedded state, nor as Jephthah’s high-souled
daughter, for whom Hebrew maidens devoutly wept—but with body and soul
alike loathsome and steeped in sin. Here in Catherine-street vice is a
monster of a hideous mien. The gay women, as they are termed, are worse
off than American slaves, and the men at the best are but drunken fools
frittering away time and money and health, and rooting out from their
hearts all trace of the divine that may be yet lingering there. The West
is the more fashionable quarter, and the glory of Catherine-street is
fled. Almost every house you come to is a public-house, or something
worse. Here there is a free-and-easy after the theatres are over; there
a lounge open all night for the entertainment of bullies and prostitutes,
and pickpockets and thieves, greenhorns from the country or London-born;
here a dancing saloon, which we are told in the advertisement no visitor
should leave London without first seeing, and there a coffee-house where,
when expelled from gayer places of resort, half intoxicated men and women
take an early breakfast. All round you are bitter memories. Every stone
you tread is red with blood; you can almost hear the last dying shriek of
virtue, before, by means of the tempting purse or the hocussed draught,
the poor victim—feebler in her struggles every hour—be lost for ever.
Yet the gas burns brightly by night, and there is dancing, and wine, and
songs, and in the small hours you may hear a hollow laughter, sadder even
than cries and tears. Think what years and years of tedious culture must
have elapsed to produce this concentrated essence of vice. How many must
have died in the seasoning—how many must have turned back shuddering as
they saw the dark ending to their infatuated career—how many weeping
parents must have won back to decency and the observance of moral and
social law—how many the want of pecuniary means must have compelled into
a reluctant abstinence! Such a crop could only be reared in such a Sodom
and Gomorrha as ours. That landlord, gloating over his ill-gotten gains,
could not have sunk into so fallen a condition rapidly. It has taken
years to make him what he is. There is no excuse for him, and he knows
it. It is not for the honest refreshment of the weary or the _bonâ fide_
Public-domain text, read in full here on John Shaqi.
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