The Night Side of LondonRitchie, J. Ewing (James Ewing)
History
The Night Side of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Social life and customs -- 19th century
I am not aware that any of these performers sing songs of an
objectionable character; and if a sneer is now and then introduced at
what common decent people believe to be good, and true, and righteous,
and of beneficial tendency, it is only, perhaps, such as would be
approved of by the patrons of the Haymarket. You tell me that this is
better than sitting all night at a bar drinking; but, I ask, is not this
entertainment itself an excuse for drinking? You see the room is full of
men and women evidently belonging to the working classes; now of all men
working men can least afford to waste time in such places. All their
future emphatically depends upon themselves. More than most men are they
called upon to exercise self-denial and to cultivate their powers, if
they would achieve independence. But how can the working men who sit
night after night in such places as the Mogul ever hope to rise? yet any
night there must be a couple of hundred of such present, for they swarm
like bees. They come professedly for the entertainment, but all the
while it lasts they are doing a good deal in the drinking line. It is
not one glass or two that will satisfy them; and the worst of it is, that
many very clever fellows when once they begin drinking do not know when
to leave off. In this respect they are like Dr Johnson, who could either
feast or fast, but could never be a moderate drinker. They come to the
Mogul—perhaps they would never think of sitting all night in a
public-house—but they come to the Mogul for the entertainment, and they
finish by drinking as if they had come for the drink alone. The Mogul is
indeed an educational establishment, but unfortunately it educes the
wrong set of faculties. In Drury-lane, of all lanes in the world, there
is the least occasion to associate intoxicating drink with happiness.
Everywhere the idea is a mischievous delusion and a remnant of barbarism,
but there it is a positive curse. At the Mogul you will see the
sweetheart with her lover, the mother with her child,—it may be the
sucking babe,—till midnight, breathing an air of tobacco smoke, the
husband and the wife, all you say enjoying themselves in a social way,
but all, I say, encouraging an appetite which, if it gets the
mastery,—and in the majority of cases it does,—will destroy them without
mercy. Were the Mogul simply a gin-palace, it would have far less
patronage, it would merely have its share of the general trade; but the
fact that it provides musical and dramatic entertainments—that it gives
decent people an excuse for drinking—that it attracts those whom a common
gin-shop would repel—is that precisely which gives it its power for
danger. Such places are decoy shops, the more dangerous as drinking in
Drury-lane is really disgusting, and enough to make a man a teetotaller
for life. The neighbourhood is rich in warnings, but the _habitué_ of
the Mogul soon learns to heed them not.
CALDWELL’S.
Public-domain text, read in full here on John Shaqi.
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