The Night-Side of Nature; Or, Ghosts and Ghost-SeersCrowe, Catherine
Religion
The Night-Side of Nature; Or, Ghosts and Ghost-Seers
Crowe, Catherine
Ghosts; Parapsychology
Here we also see an explanation of the power attributed to blessings and
curses. The Word of God is creative, and man is the child of God, made
in his image; who never outgrows his childhood, and is often most a
child when he thinks himself the wisest, for “the wisdom of this world,”
we can not too often repeat, “is foolishness before God”—and being a
child, his faculties are feeble in proportion; but though limited in
amount, they are divine in kind, and are latent in all of us; still
shooting up here and there, to amaze and perplex the wise, and make
merry the foolish, who have nearly all alike forgotten their origin, and
disowned their birthright.
CHAPTER XII.
TROUBLED SPIRITS.
A VERY curious circumstance, illustrative of the power of will, was
lately narrated to me by a Greek gentleman, to whose uncle it occurred.
His uncle, Mr. M——, was some years ago travelling in Magnesia with a
friend, when they arrived one evening at a caravanserai, where they
found themselves unprovided with anything to eat. It was therefore
agreed that one should go forth and endeavor to procure food; and the
friend offering to undertake the office, Mr. M—— stretched himself on
the floor to repose. Some time had elapsed, and his friend had not yet
returned, when his attention was attracted by a whispering in the room.
He looked up, but saw nobody, though still the whispering continued,
seeming to go round by the wall. At length it approached him; but though
he felt a burning sensation on his cheek, and heard the whispering
distinctly, he could not catch the words. Presently he heard the
footsteps of his friend, and thought he was returning; but though they
appeared to come quite close to him, and it was perfectly light, he
still saw nobody. Then he felt a strange sensation—an irresistible
impulse to rise: he felt himself _drawn up_, across the room, out of the
door, down the stairs—he must go, he could not help it—to the gate of
the caravanserai, a little farther; and there he found the dead body of
his friend, who had been suddenly assailed and cut down by robbers,
unhappily too plenty in the neighborhood at that period.
We here see the desire of the spirit to communicate his fate to the
survivor; the imperfection of the rapport, or the receptivity, which
prevented a more direct intercourse; and the exertion of a magnetic
influence, which Mr. M—— could not resist, precisely similar to that
of a living magnetizer over his patient.
There is a story extant in various English collections, the
circumstances of which are said to have occurred about the middle of the
last century, and which I shall here mention, on account of its
similarity to the one that follows it.
Public-domain text, read in full here on John Shaqi.
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