Supposing this case to be as the men believed it, there are several things worthy of observation. In the first place, the ghost is guilty of that inconsistency so offensive to Francis Grose and many others. Instead of telling her secret to her husband, she commissions the corporal to tell it him, and it is not till a year after her departure from this life that she does even that; and she is heard in the ward two or three nights before she is visible. We are therefore constrained to suppose that, like Mrs. Bretton, she could not communicate with her husband, and that, till that Tuesday night, the necessary conditions for attaining her object, as regarded the corporal, were wanting. It is also remarkable that, although the latter heard her speak distinctly, and spoke to her, the other man heard no voice, which renders it probable that she had at length been able to produce that impression upon him which a magnetizer does on his somnambule, enabling each to understand the other by a transference of thought, which was undistinguishable to the corporal from speech, as it is frequently to the somnambule. The imitating the actions of life by leaning against the wall and feeling about the mantel-piece, are very unlike what a person would have done who was endeavoring to impose on the man; and equally unlike what they would have reported, had the thing been an invention of their own. Among the established jests on the subject of ghosts, their sudden vanishing is a very fruitful one; but, I think, if we examine this question, we shall find that there is nothing comical in the matter except the ignorance or want of reflection of the jesters. In the first place, as I have before observed, a spirit must be where its thoughts and affections are, for they are itself; our spirits are where our thoughts and affections are, although our solid bodies remain stationary: and no one will suppose that walls or doors, or material obstacles of any kind, could exclude a spirit any more than they can exclude our thoughts.