Great Britain -- History -- Norman period, 1066-1154 -- Sources; Normans -- England
evil men who abound would have deemed it money promised beforehand for
the bishopric, and now rendered under the cloak of a free gift. But now
what shall I do? I will give the money intended for the king not to him
but to Christ’s poor for the ransom of his soul, and will devoutly pray
to Christ to pour down His grace upon him and defend me from all evil.”
He afterwards sued for the king’s favour by messengers, but obtained it
not because he would not double the money, and so after the festival
(Christmas) he left the court, busying himself with the distribution of
his offering to Christ’s poor, as he had determined....
Some days afterwards, by the king’s command, almost all the bishops
assembled at Hastings with the chief men of England, the bishops to
bless and the others to accompany the king on his intended passage
to Normandy. And father Anselm came also to pray urgently for the
protection of the king from the perils of the sea. The wind, however,
was unfavourable for the king’s crossing, and king and barons were
delayed there more than a month....
On one day he came to the king according to his wont, and sitting by
him began to speak thus, “My lord king, you have resolved to cross the
sea and subdue Normandy to your sovereignty. But in order that these
and other your desires may turn out to your prosperity, I pray you,
lend your aid and counsel to the restoration to this your realm of the
Christian religion, which has now almost wholly perished in many ways.”
He answered, “What aid, what counsel?” “Command,” said Anselm, “if it
please you, that councils as of old be held, that things done amiss be
discussed in common, and that discussion be followed by trial, trial
by conviction and conviction by judgment. For no general council of
bishops has been held in England since you became king and for many
years before. In consequence many evils have grown up, and with none to
check them, have waxed overstrong by the pernicious force of custom.”
The king rejoined, “When I think fit, I will deal with these matters,
and not at your will but at mine. The question shall be raised later.”
And he added with a sneer, “As for you, what do you propose to talk
about in a council?...” He replied, “There are many abbeys in the
land destitute of their pastors, on account whereof the monks abandon
their order for worldly indulgence and pass away without confession.
Wherefore I counsel, I pray, I warn you to examine the matter
carefully, and to institute abbots according to God’s will, that by the
destruction of monasteries and the damnation of monks you yourself come
not to perdition, which God forbid.” The king could restrain his anger
no longer, but said, quite beside himself with passion, “What business
is that of yours? Are not the abbeys mine? What? are you to do as you
please with your towns, and not I with my abbeys?” He replied, “They
are yours indeed, for you to defend and maintain as their guardian,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account