won; when we follow Charlemagne (the great Charles, as his people love to call him) on these campaigns which take up almost all his history, we cannot help seeing that his enemies fought against the new order of things that he represented. It was not only that they did not want Charlemagne for their king, but they did not wish to be Christians either, or to forsake their own religion and their own ideas for his. When he died he was master of a great association of countries which for years yet could not come together except in name, because of their real unlikeness and jealousy of each other. Charlemagne had managed to rule them all, for his sons and officers, whom he had put in command of the various provinces, were all dictated to by him, and were not in the least independent of his oversight. His fame was widespread. Embassies came to him from [Pg054] distant Eastern countries, and no doubt he felt that he was establishing a great empire for his successors. Thirty years after he died the empire was divided into three parts, and thirty-four years later it was all broken up in the foolish reign of his own great-grandson, who was called Charles also, but instead of Charles the Great became known as Charles the Fat. From the fragments of the old empire were formed the kingdoms of France, of Italy, and of Germany, with the less important states of Lorraine, Burgundy, and Navarre. But although the great empire had fallen to pieces, each fragment kept something of the new spirit that had been forced into it by the famous emperor. For this reason there was no corner of his wide domain that did not for many years after his death stand in better relation to progress, and to the influence of religion, the most potent civilizer of men. All this time the power of the nobles had been increasing, for, whereas, at first they had been only the officers of the king, and were appointed to or removed from their posts at the royal pleasure, they contrived at length to make their positions hereditary and to establish certain rights and privileges. This was the foundation of the feudal system, and such a growth was sure to strike deep root. Every officer could hope to become a ruler in a small way, and to endow his family with whatever gains and holdings he had managed to make his own. And as these feudal chiefs soon came to value their power, they were ready to fight, not only all together for their king or over-lord, but for themselves; and one [Pg055] petty landholder with his dependents would go out to fight his next neighbor, each hoping to make the other his tributary. France proper begins to make itself heard about in these days.