The Norse discoverers of America : $b the Wineland sagas translated & discussedGathorne-Hardy, G. M. (Geoffrey Malcolm)
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The Norse discoverers of America : $b the Wineland sagas translated & discussed
Gathorne-Hardy, G. M. (Geoffrey Malcolm)
America -- Discovery and exploration -- Norse
The earlier writers on the subject of the Wineland voyages based their
theories very largely on the Flatey version, and indeed accepted its
authority as in every way preferable to the alternative rendering of
the story. Laing, for example, in his preface to the Heimskringla,
laments the fact that any other document besides the Flatey Book should
come into the discussion at all: and Hauk’s version is dismissed
by a writer in the _Cornhill Magazine_ for 1872 (vol. xxvi) as ‘a
later manuscript ... full of the most marvellous impossibilities’.
In a slashing and sceptical paper on the subject in vol. VII of the
_Proceedings of the Royal Geographical Society_, by R. G. Haliburton,
the same view is emphasized. This writer had but little faith in any
of the stories, but he treated the Flatey account as at all events
preferable to that of the Saga of Eric the Red.
Perhaps none of the writers cited above can be considered as of very
high authority, but their attitude is typical of the older school of
thought, and the Flatey Book has as great a critic as Vigfusson on
its side. They are quoted to show how widely the opinions of students
can vary. For since Gustav Storm in 1887 published his _Studier over
Vinlandsreiserne_[72], his views, which have found very general
acceptance and still hold the field, have completely reversed the
relative status of the different versions. To-day it is the Flatey
Book which is criticized, and on all points where it joins issue with
the rival version the evidence of the latter is preferred. With great
deference to those whose learning has contributed to such a result,
it seems to me that such criticism has gone a great deal too far. Let
us endeavour impartially to consider the main points wherein there is
variance, and thus form our own conclusion as to which story is the
more correct.[73]
_Bjarni Herjulfson._
Herjulf, Bjarni’s father, was undoubtedly a real person, whose name
and pedigree occur in Landnáma, and it appears to be historically
established that he was one of Eric’s companions when Greenland was
colonized in A.D. 985 or 986. A well-known headland in Greenland was
named after him, and in fact no one hitherto has ventured to question
Herjulf’s existence, or his emigration to Greenland.
Public-domain text, read in full here on John Shaqi.
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