The Norse discoverers of America : $b the Wineland sagas translated & discussedGathorne-Hardy, G. M. (Geoffrey Malcolm)
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The Norse discoverers of America : $b the Wineland sagas translated & discussed
Gathorne-Hardy, G. M. (Geoffrey Malcolm)
America -- Discovery and exploration -- Norse
It seems to me, however, that too much importance may easily be
attached to the fruits of this sort of microscopic criticism. The
broad fact that we have two quite independent versions telling to all
intents and purposes the same story—at any rate providing material for
a substantially consistent and circumstantial history collated from
both sources—is much more important than the existence of any number
of minor discrepancies. By placing ourselves as far as possible in the
positions both of the actors and chroniclers of these adventures we are
likely, I think, to get a fuller appreciation of the facts as they
were and of the truth with which they have been related than if we pore
with a too studious eye over every line and every word, with a view, if
it be possible, to establish an inevitable but trivial inconsistency.
_A Greenland Saga?_
The reader who has carefully followed the argument so far will at this
point probably be disposed to make some such observation as follows:
You argue that the story is more likely to have lost the additional
facts given in the Flatey Book than to have invented them by the
natural operation of tradition. Well and good. You also point out, with
a certain amount of plausibility, that the probable state of interest
and knowledge in Iceland was just such as to produce precisely those
alterations and omissions from what you consider the true course of
the story, which, according to you, have taken place in what we may
call Hauk’s version. You appear to forget, however, that both texts
are Icelandic, and that this argument ought therefore to apply with
equal force to the Flatey version, where the parts uninteresting to
Icelanders are notwithstanding retained.
My first answer to this would be that it is quite possible that actual
facts might be retained in one version in Iceland, even though not
of great interest to the people of that country, but it is highly
improbable that an Icelandic chronicler would be at the pains to supply
by invention precisely those points in which his audience would feel
the least concern.
My own private conviction, however, is that the Flatey version is in
the main drawn from a Greenland source. Here we are embarking upon
conjecture, a conjecture, by the way, which has been made before, but
it may be interesting shortly to consider the grounds upon which such a
theory is based.
Public-domain text, read in full here on John Shaqi.
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