Yólkai Nalí̆n is the favorite goddess from whom, in their belief, the Apache women are endowed with great beneficence. She lives in the skies, where all souls go. The prayer to her is, as to the others, "Save me from pain and let my child come as you did." Clouds at the feet of Nayé̆nĕzganĭ typify the bounties of the world into which it is hoped and prayed the child will be happily born. The prayers finished, _hádĭntĭn_ is sifted over all the figures. Beginning at the left, the lightning line is followed into Stĕnátlĭhăn’s abode, which is then encircled, and the sacred powder is liberally sprinkled around and over her body. Each figure is treated in like manner. The accompanying plate shows a medicine-cap made by Yotlú̆nĭ, a medicine-man, about forty years ago, to cure a boy of lightning stroke which had impaired his reason, and a small wooden image of a god recently made to be carried by a girl troubled with nervousness. On both these objects the gods and elements which cause afflictions and which alone can give relief are symbolically represented. The central figure on the cap pictures Ndídĭlhkĭzn, Lightning Maker, with lightning, _hádĭlhkĭh_, in zigzag lines above his head and beneath his feet. The broad arch indicates clouds with rifts in them, out of which the evil came and into which it may return. The cross of abalone, the small white bead, and the eagle feather are media through which Tu Ntĕlh (Wide Water), Yólkai Nalí̆n (White-Shell Girl), and Itsád Ndé̆yu (Eagle People) are supplicated. The cap was worn at night by the boy, whose parents each morning at sunrise prayed to the various gods and elements represented on it, invoking them to take back that which they had left with the boy, and adding: "Keep us even in temper and mild and clean in action. We do wrong at times, but that is not our wish. If our minds are kept clean we will do nothing bad. We wish to have good thoughts and to do good deeds. Keep our minds clear that we may think them and do them." After each prayer _hádĭnĭn_ was sifted upon the symbol representing the deity addressed. As the boy soon recovered, the virtue of the cap was attested, and subsequently its owner often hired it to others. The little wooden image represents Hádĭnĭn Skhĭn, Pollen Boy, God of Health. The painted figures on the skin pouch in which it is carried are similar to those on the cap, and all are supplicated in the same manner. The medicine-man who made the image and pouch received a horse from the father of the patient in payment; but not the least interesting feature of the case for which these objects were made is that the god of the natives received all the credit for the efficient treatment given the afflicted girl for a year by the reservation physician.