The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
It seems unnecessary to give any further space to show that the mounds
that have aroused so much discussion and romantic writing were, many of
them, the foundations for various structures reared by Amerinds as we
know them.
Morgan advanced a theory that the hollow square earthworks were the
foundations for long buildings, at one and the same time dwellings
and a part of the defences, the interior area being used for a work
place, children’s playground, etc. Many Algonquin houses were made
of a parallelogram shape, with straight sides about eight feet high
and a rounded roof. These houses were fifty or more feet long, and
the matting with which they were covered could be readily removed
to let in the sun and air. As a rule the villages were surrounded by
palisades. The Iroquois, as well as most other Amerinds, lived in
permanent villages, which were at first stockaded. They used three
kinds of houses; a triangular lodge made of poles with bark for a
covering, used in hunting, and the _ganosote_ or smaller bark house
constructed in the same way as the third kind, the _hodénosote_ or
“long-house,” which was built to accommodate a number of families.
This was sometimes a hundred feet long, and from it came the name
_Hodenosaunee_ by which the great League of the Five (Six) Nations was
known to the world and to themselves. It was made by planting poles in
the ground and binding others across them to make a strong frame of
the shape of a parallelogram, upon which a roof of triangular pattern
was built out of poles covered with bark. Sometimes the roof was round
like that of many Algonquin tribes, and that of the ganosote was very
frequently round. The height of the sides was about ten feet. The
ganosote was about fifteen by twenty feet and fifteen feet high, with
inside a kind of double berth built against the longer walls like the
berths in a ship. It would accommodate eight persons. The entrance
was closed by skins or by bark hung on wooden hinges. The covering
was bark held in place by an outer set of poles tied through to the
inside ones. The long-house was divided into a number of chambers
six or eight feet wide with a passageway through all from end to end
where the doors were. “Between each four apartments, two on a side,
was a fire-pit in the center of the hall, used in common by their
occupants.... Raised bunks were constructed around the walls of each
apartment for beds.”[186] These structures constituted the village
which was surrounded by a palisade, sometimes a double or triple row.
The houses were placed without arrangement; and when the league grew
powerful the palisade was dispensed with. The Lenapé “constructed small
wattled huts with rounded tops thatched with the leaves of the Indian
corn or with sweetflags.... In summer light brush tents took the place
of these.”[187]
[Illustration: HALL OF COLUMNS, MITLA
Holmes’s Archæological Studies in Mexico
Photograph by A. V. Armour
]
Public-domain text, read in full here on John Shaqi.
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