The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
in the faces of the prevailing formation were attractive places to
build in for several reasons, one of which may have been protection
from assault and the weather, and another the frequent presence of
springs at the back of these cavities. These springs have almost
vanished, in many cases have entirely disappeared, owing to slightly
drier conditions now prevailing. But I have frequently noticed at the
back part of many of the cavities that had no ruins, or few ruins, to
cover it up, a moisture that might at times increase to a dripping, or
even flowing, that would furnish enough water for the daily supply of
a considerable Amerind village. The construction is the same as other
Pueblo houses of stone.
[Illustration: INTERIOR OF WOOD AND EARTH IGLU]
[Illustration: AN ALASKA ESKIMO WINTER HOUSE OF WOOD AND EARTH, POINT
BARROW]
[Illustration: STONE STEPS AT ORAIBI]
The inhabited pueblos, like the ruins, usually consist of a number of
rooms built adjoining or on top of each other, like a lot of square
boxes placed in rows or in a pyramidal pile, or like a series of steps,
with the total height at the back often straight down. One or two
single-room houses are first built, and then additions are made from
time to time till the pile grows to a considerable height; three or
four stories.[197] Groups of these groups built near each other form
courts between. The lower tier of rooms, in olden times, was not
entered from the ground, but from the roof through a hatchway, a ladder
leading up on the outside and down on the inside. The upper rooms, or
houses, were entered from the roofs of the lower ones; that is, the
roofs of the lower rooms formed the floors of the upper ones, and also
balconies in front of the rooms. I occupied for a time one of these
upper rooms in Tewa, on the “East Mesa” at the Moki towns, and I found
the roof in front of my door a delightful place, commanding a view of
the whole mesa and a hundred miles beyond. I could also reach the top
of my house easily, by a sort of stairway formed on the edge of the
prolonged wall that separated me from my neighbour, and as this was the
summit of the village my view was superb. Such stairways are common in
all the villages. The ladders by which the various roofs are reached
are now much like our own, but rudely made, and the upper ends are
often very long, extending in many cases far above the house-top. The
walls, about a foot thick, are of stone slabs laid in adobe mortar,
and are generally built up by the women, who take their own time to
the work, adding a few stones whenever they feel like it. Beams of
small tree-trunks, six to eight inches in diameter, form the basis of
the flat roof.[198] They are laid across the top of the walls and the
ends, if too long, usually allowed to project beyond. These are covered
with smaller poles laid about a foot apart, and on these are spread
slender willows or reeds, with a layer of grass or twigs next, on which
Public-domain text, read in full here on John Shaqi.
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