The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
The entrance is by ladder through the hole in the ceiling, which is
also the smoke outlet. The floor is paved with slabs of stone, and
is about 12 inches higher at the right-hand end. There are places
on each side for the looms, blankets being woven in the kivas. The
fireplace is the black square. At the left is the plank containing
the sacred orifice called the sipapu. The foot of the ladder rests
on the edge of the raised portion of the floor
]
[Illustration: CHACO RUINS MASONRY
From _Report_ of Hayden Expedition; 2 and 3 not found in modern
Pueblo architecture
]
[Illustration: From Hayden _Report_]
There were many round towers of stone in the South-west, also the work
of the Pueblos. Some stand alone but most of them are near other ruins.
Often they were built with two or three concentric walls from two to
five feet apart. A double-walled tower on the Mancos had an outer
diameter of forty-three feet. Some of them may have been watch-towers,
but those connected with other buildings were perhaps religious
structures, or were used somewhat as the kiva[204] is to-day. The kiva
is a room now usually square, in part, or wholly, below the general
surface of the locality, used as a kind of club-house, council-house,
lounging place, and meeting place for members of the society to which
it belongs; and also a lodging place for the men; women are generally
excluded. In Zuñi, the kivas are rooms on the ground floor. Many
ancient kivas were round.
[Illustration: RUIN CALLED CASA GRANDE, ARIZONA]
Public-domain text, read in full here on John Shaqi.
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