The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
A great Maya event, which Goodman cites, was “the observance of the
280,800th year of their era.... Nearly all the other dates in the
inscriptions of Copan and Quirigua either lead up to or recede from
it. It was the beginning of the last quarter of their grand era,
the completion of which, it is perhaps needless to say, they did
not, as a nation, live to see.”[279] But when we touch this subject
of chronology it at once opens up a vast and complicated field of
investigation. Goodman goes on to say: “How account then for such an
immense period?... The most reasonable answer that suggests itself is
that they had a juster appreciation of the antiquity of the earth than
most nations have had, and that they began their chronology with the
supposed date of its creation.... I look upon the Maya chronological
scheme as ranking among the most marvellous creations of the human
intellect.”[279]
[Illustration: SILVER PLATE WITH SPANISH COAT OF ARMS,
from a mound in Mississippi
]
[Illustration: MOKI RATTLE OF ANIMAL HOOFS.]
CHAPTER XI
MUSICAL INSTRUMENTS, MUSIC, AMUSEMENTS, AND GAMES
The popular conception that there is no fun in red men is erroneous.
All of them, far from being taciturn, silent, morose, and lacking
desire for amusement other than scalping or torturing captives, are
full of humour and are fond of fun. To strangers, however, they are
often silent. In every village there is a great deal of amusement, and
while the race is deficient in musical instruments, and the music they
produce, if it can be designated by that term, is usually apart of some
ceremonial, they do sing and the singing is accompanied by rattles
and drums. These instruments, with a sort of flute or flageolet and
bells and whistles, make the sum-total of their musical apparatus. No
stringed instrument, it was believed, was known on the North American
continent before the Discovery, though recently Lumholtz has found a
primitive musical bow among the Huichols in Mexico that seems to show
no outside influence. Their drums were usually made out of a hollow
log and were of various sizes, though some tribes also used a sort of
tambourine-drum formed by stretching a piece of hide over a hoop. In
the case of the Mokis, the large drum was made by stretching hide over
the ends of a hollow log by means of strings on the outside running
from the edge of one skin to that of the other, zig-zag. These drums
are about twenty inches in diameter by some three feet long, and the
ones I have seen had an appearance of age that seemed to indicate a
remote origin. Rattles are frequently made from deer hoofs, or from
hoofs of similar animals, and also from turtle shells, and garments
are trimmed with hoofs so that the movements of the wearer cause them
to strike together with a musical sound. Sometimes the hoofs are
attached in groups of three or more to the ends of a short stick which
is shaken to produce the desired sound.
Public-domain text, read in full here on John Shaqi.
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