The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
them is a serious matter, even the rejected fragments being disposed of
in some safe place with a benediction:
“Thus will it be beautiful.
Thus walk in beauty, my grandchild.”
“In none of the ancient Navajo rites is a regular drum or tom-tom
employed,” says Matthews. “The inverted basket serves the purpose of
one.”
“The musical instruments,” says Bandelier, “which, while still in use
in Mexico, are known to antedate the Conquest, are but three in number,
one of which is already falling into oblivion. It is the _tozacatl_
(sounding-cane), described to me as a long cane, bent round like an
Alpine horn. I never saw one, but its sound is said to be a sonorous
bellowing. The other is the _chirimia_. It is made of dark brown
wood, called _tepehuaje_, brought to Cholula from Matamoras-Yzucar,
or near Atlixco. Its length is 0.46 metre (about 18 inches) and its
width at the mouth is 0.06 metre (about 3 inches). It has eleven
holes irregularly arranged, and the mouthpiece is a thin plate of
horn on a stem of brass. The noise produced by this instrument is a
fit accompaniment to the shrill Indian voices, being horrible beyond
all description.... The big drum, the _tlapan-huehuetl_, was formerly
made out of the trunk of a tree properly hollowed, over which, at
one end, a deerskin or some other dried hide was stretched. All the
older authors make more or less mention of this instrument, but more
particularly Bernal Diez de Castillo, who says, when describing the
upper platform of the principal mounds of worship of Mexico: ‘And there
they had an exceedingly large drum, which, when beaten, gave a sound as
if from the infernal regions, which was heard at more than two leagues
off, and they said that the skin was that of large snakes.’”[283] The
_teponaztli_ was a wooden instrument with two tongues that were beaten
with a stick. Conch shells were also used as musical instruments. Some
of these were of very great size.
[Illustration: DRUM OF TERRA COTTA, CHIRIQUI]
The Eskimo drum is like a tambourine, a skin stretched over a hoop.
Some of the Chiriqui whistles were shaped like a top, while others
were straight with finger holes. These various types were distributed
over the whole area of the continent, the drum and the rattle always
predominating.
Public-domain text, read in full here on John Shaqi.
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