The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
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The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
[Illustration: “BANNER-STONE,” TENNESSEE]
CHAPTER XII
WORKS AND AGRICULTURE
For a long time it was believed by the whites that the “Indians” were
incapable of doing anything beyond weaving baskets, and from this
condition of ignorance much of the confusion concerning the Amerinds
has arisen. The line of reasoning was based on some such syllogism as
this: The “Indian” never worked; The Cliff-dweller and the Moundbuilder
worked at building houses and mounds; Conclusion, The Cliff-dweller
and the Moundbuilder were not “Indians.” Short, in his excellent book
on the Amerinds,[296] applies unfortunately this method of reasoning
to the copper-mine workers of the Lake Superior district, saying:
“The labour involved in a journey of a thousand miles from the Ohio
valley to the copper regions, the toil of the summer’s mining, and the
tedious transportation of the metal to their homes upon their backs,
and by means of an imperfect system of navigation, indicates either
industry and resolution such as no savage Indian ever possessed, or
a condition of servitude in which thousands occupied a position of
abject slavery.” This seems a complete misunderstanding of the people
and conditions existing on this continent. Without consuming space in
discussing these errors, I think my preceding pages have demonstrated
that far from lacking industry and resolution, the “savage Indian” was
applying himself in his way to a solution of the life problems which
surrounded him. He knew nothing of the rules of commerce, book-keeping,
and exchange, but there are other things in the world besides figures
and accounts. The Amerind’s game-supply and clothing, and the soil
about him, were not overtaxed, at least not north of Anahuac, till the
whites arrived with their mania for “killing something,” and introduced
on this continent the destructive practice of hunting for the fun
of seeing how many animals could be killed in a certain time; or of
killing for a special part of an animal, as for the tongues, or the
hides and tallow, of the bison. When I first went to the Far West bison
were spread over the plains by thousands. Not a single specimen can
to-day be found alive outside of some private herd or the Yellowstone
Park. Hunting, as before mentioned, was with the Amerind labour, not
amusement, but in conjunction with their hunting most tribes carried on
farming operations. It has often been asserted that the “Indian” did
no work, even leaving the cultivation of the corn and squashes to the
women. That the women in some of the tribes tended the crops, is true,
but in others, like the Pueblos, they seldom or never touched hoe or
spade. The Eastern men were hunting or building boats, or were on the
warpath, hence it was necessary for the women to look after the fields.
Public-domain text, read in full here on John Shaqi.
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