The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
One of the most extensive groups of these defensive village sites
is that known as the Newark group, in Ohio.[309] Here are circles,
squares, and straight-line mounds, all connected, covering an area
of two or three square miles. There are two large circles in this
group which approximate true circles, and have been the basis of much
unnecessary speculation as to how “Indians” could have “done it,” with
the conclusion that the “mysterious race” did it. When it is remembered
how easy it is to construct a fairly accurate circle in a great many
ways, it is surprising that anyone should have thought “Indians” could
not do it, when they did _and do_ so many things that require more
skill. One clear-headed and accurate writer reminds the reader that
people who could manufacture cloth could certainly make a rope with
which to lay out a plan. Almost all Amerinds could make rope, the Pai
Ute, Uingkarets, and Shevwits Utes, who cannot make cloth at all,
making excellent rope and cord. But it was not necessary to make a rope
of fibre. Amerinds have always been skilful at tanning deerskins, and
buckskin strings braided make one of the best kind of ropes; indeed, it
does not even require to be tanned, as it can be worked in the rawhide
state. We should have to descend low in the scale of humanity, indeed,
to find a tribe that could not make a cord long enough to lay out any
circle yet discovered on this continent. There is nothing difficult
about it. The largest circle at Newark has a diameter of about a
thousand feet. This would require a rope only five hundred feet long,
which would be nothing for any tribe on the continent to make.
[Illustration: MÁHTOTÓHPA (THE FOUR BEARS), A MANDAN CHIEF
George Catlin, 1832
]
Public-domain text, read in full here on John Shaqi.
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