The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Freedom of limb and strength of mind eliminated much disease from the
native races. Deformity amongst Amerinds was rare. There were seldom
cases of diseased spine, blindness, insanity, squinting eyes, deafness,
or any deficiency or excess of the organs.[312] Sitting Bull was a
fine specimen of the Amerind, and he was a man of great ability. Such
men could not be enslaved, and from the first the European efforts to
reduce the red race to slavery were failures. They held their own in
most localities, and often compelled governments to treat with them
as with a sovereign power. Where the treaties were kept by the other
side the Amerind seldom violated them. Penn never had any difficulty
because he treated the Amerinds fairly and honourably. Oñate, in his
long journey across Arizona, had no conflict with the natives, but
found them without exception friendly, and this was the experience of
other explorers who were just. The native was a child. He expected
absolute fidelity and truthfulness from the whites, though he did
not always give this in return; once let him detect prevarication or
deceit, and his confidence vanished. He never forgave a white man for
talking “crooked,” and those who have been invariably truthful and
honourable toward him have commanded trust and respect. I know two men
who had great influence over the Navajos because they had always been
fair and just to them. “We call them cruel,” says George Bancroft, “yet
they never invented the thumb-screw, or the boot, or the rack, or broke
on the wheel, or exiled bands of their nations for opinion’s sake;
and never protected the monopoly of a medicine man by the gallows, or
the block, or by fire. There is not a quality belonging to the white
man which did not also belong to the American savage; there is not
among the aborigines a rule of language, a custom, or an institution
which when considered in its principle has not a counterpart among
their conquerors.”[313] Throughout the continent there was a general
homogeneity of customs and ceremonies which separates the Amerindian
races from the rest of the world, and argues an immense period of
isolation from all other people.
[Illustration: A PAWNEE IN BATTLE ARRAY
Photographed by J. K. Hillers, U. S. Geological Survey
]
Public-domain text, read in full here on John Shaqi.
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