The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
preferred the pagan rites, legends, and myths of his ancestors.
Probably certain lines and passages were repeated in the archaic form
in which they had been handed down for generations.... The cosmogony
describes the formation of the world by the Great Manito, and its
subsequent despoliation by the spirit of the waters, under the form
of a serpent. The happy days are depicted, when men lived without
wars or sickness, and food was at all times abundant. Evil beings of
mysterious power introduced cold and war and sickness and premature
death. Then began strife and long wanderings.”[352] We can readily
understand how a few rude lines could recall to the Amerind mind a
whole story, and especially to the mind of one trained to exercise his
memory in such directions. It is not necessary for me to do more for
the Christian reader than write “_Xmas_,” and he can from it review the
whole wonderful story of Christ in all its details. So it was with the
Amerind. Those entrusted with the preservation of the legends, etc.,
learned them perfectly and year by year repeated them on the proper
occasion to their followers. Changes were probably sometimes made in
the text of some to suit them to changed conditions, but the accuracy
was so great that myths and legends have been found to contain archaic
words which the members of the tribe were unable to explain, and which
yielded only to the expert analysis of a white linguist.
[Illustration: TEOCALLI (TEMPLE) OF TEPOZTLAN, STATE OF MORELOS, MEXICO
This view is from the west or back and shows a stairway and also
the built up mound forming the foundation. The front is entered
by a broad flight of about fourteen steps. The construction is
stone. The site, formerly approached by flights of steps, is on the
summit of a high and dangerously precipitous mountain. The ground
plan, about 30 ft. square, is similar to the first plan on page
238, with a front like the second. The outer walls are 1 meter, 90
centimeters thick. They were covered with a smooth cement, which
was painted in different colors. See page 240.
_Monumental Records._ Photographed by M. H. Saville
]
[Illustration: KWAKIUTL WOOD CARVING OF THE SISUL, NORTH-WEST COAST
Worn in front of the stomach. Length, 42 in. See page 168
]
Public-domain text, read in full here on John Shaqi.
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