The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
The hero-god of the Mayas was Itzamna, and he was a beneficent
personage like the others. Like Cadmus, he invented letters, and he
also devised their calendar. He is spoken of as an historical personage
and “is intimately associated with the noble edifices of Itzamal,
which he laid out and constructed, and over which he ruled, enacting
wise laws and extending the power and happiness of his people for an
indefinite period.”[360] Brinton identifies him with the dawn myth, but
here again it is not conclusive. It seems quite as probable that he was
a real person, upon whose history certain myths have been engrafted.
In putting the Amerind stories into other languages, embellishments and
variations have often been introduced, or the translators have been
deceived by interpreters or by the Amerinds themselves, while sometimes
both causes have operated to colour or to alter the tales. Schoolcraft
has generally been regarded as a faithful recorder, but in some
instances he has gone considerably astray. In his time the Amerinds
were not so well understood, nor were they, in all their various
stocks, so accessible as now.
Formerly the European was prepared to find in the Amerind rites
evidences of the Lost Tribes of Israel, of the Chinese, or some other
extraordinary or romantic idea. He was not content to take things as
they were. Marquette on arriving at Green Bay was delighted with what
he believed to be an evidence of Christianity, a large cross set up
in the middle of the village, adorned with skins, bows, etc., which
the people were offering to their gods. It was only one of the symbols
of the Midē society, and was in use long before the Discovery. In the
same way Coronado found crosses in New Mexico, and there were also in
Yucatan the tablets of the cross referred to in a previous chapter. The
early Spaniards turned loose their own myths in the New World and then
started in pursuit of them. Columbus himself was the first to float
the Amazon myth to these shores, for in a letter to Rafael Sanchez he
speaks of an island inhabited solely by women, and the Spaniards had a
long and fruitless chase after it.[361] Thus they also pursued the myth
of the _Seven Cities_, _El Dorado_, and similar tales. _El Dorado_, or,
“The Gilded Man,” really existed in a ceremony in New Granada, where a
man was sprinkled with gold dust, but when the Spaniards had taken all
the gold from these people they went on hunting for El Dorado just the
same, though they never found him again.
[Illustration: LACANDON (MAYAN) AMERIND FROM CHOCOLHAO, YUCATAN
Photographed by M. H. Saville
]
Public-domain text, read in full here on John Shaqi.
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