The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
“I. The right of electing its sachem or chief.
“II. The right of deposing its sachem or chief.
“III. The obligation not to marry in the gens.
“IV. Mutual rights of inheritance of the property of deceased members.
“V. Reciprocal obligations of help, defence, and redress of injuries.
“VI. The right of bestowing names upon its members.
“VII. The right of adopting strangers into the gens.
“VIII. Common religious rites.
“IX. A common burial-place.
“X. A council of the gens.”[377]
Among the Wyandots there is a council in each gens composed of four
women. “These four women councillors select a chief of the gens from
its male members—that is, from their brothers and sons. This gentile
chief is the head of the gentile council. The council of the tribe is
composed of the aggregated gentile councils. The tribal council then is
composed of one-fifth men and four-fifths women.”[378] This is not the
case with other tribes, however. Among the Tlinkits it is the richest
who “obtain the highest places,” the selection of the chiefs depending
entirely on the amount of property they have; that is, on a property
basis. These Amerinds have a better appreciation of property than any
others I have ever seen. They seldom haggle, but in selling they state
a price and adhere to it. A smaller amount offered is usually treated
with scorn.
The sign of clan or gens membership was the totem, all members of the
same gens having the same totem, and his or her name usually indicating
this totem. For example, if we know an Amerind woman’s name to be
Spotted Fawn, we place her at once in the deer clan. The deer is the
animal that she looks up to as being most intimately connected with
her past and her future, and from which her ancestors were descended.
This is the clan or gens totem. As mentioned in a previous chapter,
there are also two other kinds of totems, those pertaining to sex and
those pertaining to the individual alone. Totems are always chosen from
a class of organic objects, while a fetich may be anything at all.
Thus the totems are deer, frogs, bears, snakes, corn, etc., while a
fetich may be a pebble, a piece of glass wrapped in a bit of buckskin
together with a feather, or some similar object. The fetich was a
talisman, the totem a beneficent attending spirit and a sign of family
and origin.
Public-domain text, read in full here on John Shaqi.
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