The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
ours, and that we too are only in a transitional stage.
[Illustration: SCULPTURES FROM TERRACE EAST OF THE GREAT PLAZA, COPAN]
The Amerind people, like ourselves, represent merely a stage of human
progress. Our stage is in advance of theirs, but it is by no means
perfection. We do not scalp, but the revolver is quite as active as
their scalping-knife, and we require a great number of policemen to
keep us civilised. As for war, the European race has certainly not
been backward in that respect. In Europe to-day vast bodies of men
are withdrawn from every other service and trained for war with a
completeness that the Amerind never dreamed of; and in the United
States we have probably already killed more men in wars than ever
at one time peopled it in aboriginal days. For in those days the
various groups of Amerinds were separated by tracts of unoccupied
territory; unoccupied except as the hunters roamed over it in search
of their food, and the population outside of the Aztec country and
Central America was generally sparse. Nor was the distribution of this
population always the same as it was revealed to us by the Discovery.
Tribes developed, rose to power, declined and passed away, leaving
little, where their art development was slight, to indicate their
former presence, no matter what may have been the degrees of their
political attainments. Had not our own history come in to rescue the
confederacy of the Iroquois, their remains, assuming them to have
declined without further art development, would have conveyed no
suspicion of their political organisation.
Public-domain text, read in full here on John Shaqi.
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