The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Brinton contradicts the assertion of Waldeck “that the language (of
the Mayas) has undergone such extensive changes that what was written
a century ago is unintelligible to a native of to-day. So far is this
from the truth that, except for a few obsolete words, the narrative of
the Conquest, written more than three hundred years ago by the chief,
Pech, could be read without difficulty by any educated native.” Thus
it seems probable that the Amerind languages extant have been spoken
nearly as we know them to-day for a great many centuries, and that
modifications crept in slowly; so slowly that the language roots and
grammatical construction of the various stocks are so distinct that
they form the safest guide now available in the classification of the
various branches of the Amerind race; and furthermore that, judged by
these tests, these languages have no relationship to any other group.
Powell places more reliance, as a test, in the lexical elements,—that
is, in the _language roots_,—than in the grammatical structure, as the
latter is constantly changing. “The roots of a language,” he maintains,
“are its most permanent characteristics, and while the words which
are formed from them may change so as to obscure their elements or
in some cases even to lose them, it seems that they are never lost
from all, but can be recovered in large part.” If there should be
advanced the criticism that these Amerind languages had little or no
literature, and therefore are not equal to languages so recorded, as a
test of affinity, it may be noted that the largest number of languages
throughout the world have produced no literature. Max Müller says:
“It is a mere accident that languages should ever have been reduced
to writing.” However this may be, such an accident appears to be in
the line of regular human development, and when a people arrive at the
right point in their mental evolution they invent a means of recording
their thought. It seems, therefore, to be rather a state of mind than
an accident. The Mayas of this continent had reached the point for
speech recording and, following the natural order, they invented a
system and made books of record.
Public-domain text, read in full here on John Shaqi.
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