The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
As it is sometimes useful to have at hand an orderly geographical
and cultural classification of tribes, this one used by Livingston
Farrand is here given: I, Eskimo; II, North Pacific; III, Mackenzie
Basin and High Plateaus; IV, Columbia River and California; V,
Plains; VI, Eastern Woodlands; VII, The South-west and Mexico.
[Illustration: HUMAN FORMS, MOKI]
[Illustration: OMAHA WAR CLUB]
CHAPTER III
PICTURE-WRITING—SIGN-LANGUAGE—WAMPUM—CUPPED-STONES[36]
Our pre-columbian knowledge of the Amerind people is at present meagre.
The majority of the different stocks had not arrived at the point where
they understood how to record their thoughts and their doings. Outside
of the Maya and Nahuatl stocks, and others in that region, there is
nothing but rude picture-writing to refer to besides an abundance of
traditions, legends, and other oral matter. All the Amerind languages
are capable of being readily written, being possessed of grammars
and of copious vocabularies, but none of the tribes north of Mexico
had made the discovery that marks can represent sounds. We trace our
alphabet back to the Romans, still farther to the Greeks, and yet
farther back to the Phœnicians, and then another stage back to even
ruder characters connecting the chain of its development with the end
links of such writing as that of the Mayas, and exhibiting writing in
all stages, from rock scratching or picture-writing, through all phases
down to the work of the writing and printing machines of to-day.
Public-domain text, read in full here on John Shaqi.
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