The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
The primitive products of the loom were square in shape, and when used
as garments they were not cut to a pattern or altered, but were worn
as they came from the loom. To make a dress, it was only necessary to
fasten two of these mats or blankets together, just as the Moki women
do now. This combination was then slipped over the head, with one
corner on the right shoulder and one under the left, and a belt around
the waist. This was the costume complete. There was no fitting the
fabric to the body.
Thread, cord, twine, and rope were made by the Menominees chiefly
out of the “inner bark of the young sprouts of basswood. The bark is
removed in sheets and boiled in water to which a large quantity of lye
from wood ashes has been added. This softens the fibre and permits
the worker to manipulate it without breaking. The shoulder-blade of
a deer or other large animal is then nailed or otherwise fastened
to an upright post, and through it a hole about an inch in diameter
is drilled; through this hole bunches of the boiled bark are pulled
backward and forward, from right to left, to remove from it all
splinters or other hard fragments. After the fibre has become soft and
pliable, bunches of it are hung up in hanks, to be twisted as desired.
The manner of making cord or twine, such as is used in weaving mats and
for almost all household purposes, is by holding in the left hand the
fibre as it is pulled from the hank, and separating it into two parts,
which are laid across the thigh. The palm of the right hand is then
rolled forward over both so as to tightly twist the pair of strands,
when they are permitted to unite and twist into a cord. The twisted
end being pushed a little to the right, the next continuous portions
of the united strands also are twisted to form a single cord. The same
process is followed in all fibre-twisting, even to the finest nettle
thread.”[99] In the matter of thread some fine results were obtained
by various Amerinds. Holmes says: “The finest threads with which I
am acquainted are perhaps not as fine as our number ten ordinary
spool-cotton thread, but we are not justified in assuming that more
refined work was not done.”[100] Sage-brush, yucca, and other plants
were used for making thread and cord.
[Illustration: NAVAJO WOMAN AT THE LOOM]
Public-domain text, read in full here on John Shaqi.
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