The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
This was plaiting,
and it is the first step to basketry and weaving. Many of the simpler
arts are native in the brain of man, and the expression of them at the
proper time is as easy and natural as it is for a birdling to fly, a
kitten to catch a mouse, or a baby to walk for the first time. It is,
like sight, or thought, or articulate speech, a direct and unconscious
result of the innate composition of mankind. It is impossible to tell
why a spider builds a web of even proportions instead of one that
is irregular, or when it acquired the skill to perform its feat of
engineering, or why it builds a web at all, and does not, like a cat
and some species of spiders, rely on springing upon its prey. The
spider does this the world round because it is a spider, and because
its prey also has, the world round, its own habits. So with man.
Everywhere he learned to plait mats, make wicker-work and pottery, and
a thousand other things simply because he was everywhere _the same
man_. If you examine articles of primitive manufacture from various
parts of the globe, you will find them all practically alike, because
the men who made them were practically alike and their wants and
surroundings were practically alike. They plaited together strips of
bark or twisted grasses, or rushes, because they had to have them, and
they went on finding out the properties of the materials that compose
the world just as they are doing to-day, till they made cloth and made
it on a machine. Primitive fabrics were everywhere about the same,
and when the loom was invented it was and is, where still used in its
primitive form, very much the same. That in use to-day by the Navajos
is much like that used by the Orientals. The Navajos are probably not
the inventors of it, but borrowed the idea from the Pueblos, or at
least derived it through a mixture of Pueblo blood. Their cousins, the
Apaches, do not weave, and they are probably better representatives of
the original Athapascan stock than the Navajos.
The Mexican loom was similar to that of the Navajos, and it is probable
that some of the tribes of the Mississippi valley were acquainted with
one built on a like pattern. The product of these primitive looms was
also much alike in its character; some of the Oriental rugs that we see
now strongly resemble the blankets of the Mexicans or Navajos.
[Illustration: MENOMINEE BEADED GARTERS]
This is because weaving is a simple art; and until the invention of the
Jacquard principle complex patterns were produced only by great labour,
as all the different colours had to be adjusted by hand, which is still
the case in many fine products like the Turkish rugs or the shawls of
Cashmere.
Public-domain text, read in full here on John Shaqi.
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