The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Weaving was not confined to the Pueblo and Mexican country when the
whites first came to the continent, but was in vogue amongst many
different tribes, who used various substances in the manufacture of
rugs and blankets. Cotton amongst Southern and South-western tribes
was a favourite material, and in other places hemp, and the hair of
animals, and birds’ feathers were used. The Kwakiutls of the North-west
coast “made blankets of mountain-goat wool, dog’s hair, feathers, or a
mixture of both.”[101] And the tribes of Puget Sound and the Straits
of Fuca “attained considerable skill in manufacturing a species of
blanket from a mixture of the wool of the mountain sheep and the hair
of a particular kind of dog, though in this art they never equalled
the more northern tribes.”[102] It is extremely probable that some
of the Pueblos, before the introduction of the sheep of Europe, used
the hair or wool of a mountain sheep or goat for weaving, and it is
possible that they had to some extent domesticated that animal or some
similar one; at least they may have kept it imprisoned for its wool in
much the same way that they now keep eagles for their feathers. Fray
Marcos relates that one of the natives he met with in 1540 told him
that the people of Totonteac made cloth, much like the garment he had
on, from the hair of certain small animals. These animals have usually
been supposed to have been dogs, but as the Northern Amerinds used
mountain-goat’s wool, it is possible that the Pueblos, who were in
advance of them in all that pertains to weaving, had not only succeeded
in weaving such hair or wool garments, but had conceived the idea of
holding the animals in captivity. It has been supposed by some that
they had an animal of the vicuna kind. Terra-cotta images have been
found in the Salado ruins of Arizona that are difficult to identify,
and are believed by some zoölogists who have seen them to represent “a
creature allied to the South-American Camellidæ.”[103]
[Illustration: PART OF THE SOMAÍKOLI CEREMONY AT CICHUMOVI, NOVEMBER,
1884, SHOWING A SACRED BLANKET ON FIGURE IN FOREGROUND
From photograph by the author
]
“It has been surmised that such animals continued to be domesticated
by the sedentary Indians of Arizona and New Mexico down to historic
days and became extinct only when the more serviceable European sheep
was introduced by the Spaniards.... Fossil bones of an animal of this
family have been found in the South-west; but its bones were not
identified in the Salado ruins.”[103]
Public-domain text, read in full here on John Shaqi.
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