Great Britain -- Civilization -- Scandinavian influences; Great Britain -- History -- To 1066; Northmen -- Great Britain
King Harald agreed to this and confirmed Sigurd in the earldom
before he departed for Norway.
[Illustration: _Harald Fairhair_]
When King Harald had returned home again, and was feasting one day in
the house of Ragnvald, Earl of More, he went to a bath and had his hair
combed and dressed in fulfilment of his vow. For ten years his hair had
been uncut, so that the people called him Lufa or “Shockhead”; but when
he came in with his hair shining and combed after the bath, Ragnvald
called him Harfager, or “Fair Hair,” and all agreed that it was a
fitting name for him, and it clung to him thenceforward, so that he is
known as Harald Harfager to this day.
Chapter VI
The Northmen in Ireland
There is yet another direction to which we must turn our attention, if
we would understand the grip that the Northmen at this time had taken
on the British Islands, and the general trend of Norse and Danish
history outside their own country. Their conquests and influence in
Ireland were even more widespread and equally lasting with those in
England. We find them from the beginning of the ninth century (from
about A.D. 800 onward) making investigations all round the coast of
Ireland, and pushing their way up the rivers in different directions.
The Norse, many of whom probably reached Ireland by way of the Western
Isles and Scotland, consolidated their conquests in the north under
a leader named Turgesius (perhaps a Latinized form of Thorgils), who
ruled from the then capital of Ireland and the ecclesiastical city of
St Patrick, Armagh. Thorgils was a fierce pagan, and he established
himself as high-priest of Thor, the Northman’s god of thunder, in the
sacred church of St Patrick, desecrating it with heathen practices;
while he placed his wife Ota as priestess in another of the sacred
spots of Ireland, the ancient city of Clonmacnois, on the Shannon, with
its seven churches and its high crosses, from the chief church of which
she gave forth her oracles.
Soon after this there arrived in Ireland another chief, named Olaf the
White, who chose Dublin, then a small town on the river Liffey, as his
capital, building there a fortress, and establishing a “Thing-mote,”
or place of meeting and lawgiving, such as he was accustomed to at
home. From this date the importance of Armagh waned, and Dublin became
not only the Norse capital of Ireland and an important city, but also
the centre from which many Norse and Danish kings ruled over Dublin
and Northumbria at once. We shall see when we come to the time of
Athelstan, and the story of Olaf Cuaran, or Olaf o’ the Sandal, who
claimed kingship over both Ireland and Northumbria, how close was the
connexion between the two.
Public-domain text, read in full here on John Shaqi.
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