The Norwich Road: An East Anglian HighwayHarper, Charles G. (Charles George)
History
The Norwich Road: An East Anglian Highway
Harper, Charles G. (Charles George)
England -- Description and travel; Norwich Road
Stoke Ash, or "Aish," as Suffolkers pronounce it, like many another
village, makes no sign from the road. Its church tower seen to the
right, dimly, amid a hilltop screen of trees, a square, box-like
red-brick chapel by the way, and that pretty inn, "Stoke White Horse,"
are the only other evidences of its being. The remaining six miles to
the Norfolk border lead through Yaxley and Brome: Yaxley, where a
branch railway runs under the road, on its way to Eye, and narrowly
misses the old church: Brome, where the "Swan" stands for all the
village to those who look to neither side of the road; church and
houses skulking down a by-road on the way to Hoxne. There, down that
pretty road, where the thatched cottages nestle under tall trees
and the blue wood-smoke from rustic hearths curls upwards into the
boughs and makes the sparrows cough and sneeze--there is the Rectory,
approached in lordly fashion past a fine brick entrance and exquisite
avenue, and, at a little greater distance the old black flint,
round-towered church, restored and titivated out of all antiquity
of tone: the stone sand-papered, and the flints polished with a
handkerchief. The only thing missing--and, under the circumstances,
it is missed--is a glass case, so that no damp, nor lichen, nor any
effects of weather may come to spoil the housewifely neatness.
It was along this road to Hoxne that those who sought the revered head
of St Edmund, King and Martyr, in the miraculous legend, were led to
it by the voice calling, "Here, here, here;" at length finding the
sainted relic in charge of a wolf, who allowed it to be taken from
between his paws. But the voice thus calling was probably a much less
supernatural manifestation, and was doubtless the hooting of owls in
the woods. They still mock the belated traveller, only, to ears untuned
to the miraculous, they simply seem to ask, "Who, who, who?" Ingenuity,
however, vainly seeks the basis in nature of the wolf incident.
XXXIV
Public-domain text, read in full here on John Shaqi.
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